Yeremia 6:1

The Destruction of Jerusalem Depicted

6:1 “Run for safety, people of Benjamin!

Get out of Jerusalem! ¹ 

Sound the trumpet ²  in Tekoa!

Light the signal fires at Beth Hakkerem!

For disaster lurks ³  out of the north;

it will bring great destruction. ⁴ 

Yeremia 34:5

34:5 You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. ⁵  They will mourn for you, saying, “Poor, poor master!” ⁶  Indeed, you have my own word on this. ⁷  I, the Lord, affirm it!’” ⁸ 

[6:1]  ¹ tn Heb “Flee for safety, people of Benjamin, out of the midst of Jerusalem.”

[6:1]  sn Compare and contrast Jer 4:6. There people in the outlying areas were warned to seek safety in the fortified city of Jerusalem. Here they are told to flee it because it was about to be destroyed.

[6:1]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[6:1]  ² tn Heb “ram’s horn,” but the modern equivalent is “trumpet” and is more readily understandable.

[6:1]  ³ tn Heb “leans down” or “looks down.” This verb personifies destruction leaning/looking down from its window in the sky, ready to attack.

[6:1]  ⁴ tn Heb “[It will be] a severe fracture.” The nation is pictured as a limb being fractured.

[6:1]  sn This passage is emotionally charged. There are two examples of assonance or wordplay in the verse: “sound” (Heb tiq’u, “blow”), which has the same consonants as “Tekoa” (Heb uvitqoa’), and “signal fire,” which comes from the same root as “light” (Heb sÿ’u mas’et, “lift up”). There is also an example of personification where disaster is said to “lurk” (Heb “look down on”) out of the north. This gives a sense of urgency and concern for the coming destruction.

[34:5]  ⁵ tn Heb “And like the burning [of incense] for your fathers, the former kings who were before you, so will they burn [incense] for you.” The sentence has been reversed for easier style and the technical use of the terms interpreted.

[34:5]  sn For the custom referred to compare 2 Chr 16:14; 21:19.

[34:5]  ⁶ sn The intent of this oracle may have been to contrast the fate of Zedekiah with that of Jehoiakim who was apparently executed, went unmourned, and was left unburied (contrast Jer 22:18-19).

[34:5]  ⁷ tn Heb “For [or Indeed] I myself have spoken [this] word.”

[34:5]  ⁸ tn Heb “Oracle of the Lord.”